Hanged Woman

Suddenly,
from out of nowhere,
flying at me like a mad dog,
just one tooth at the end of a wooden haft,
the spear that was thrown long ago,
that should have pierced me
before I started running.

It’s finally caught up.

It opens me
and inside I am empty
and hollow as the old yew tree
on which my ragged carcass is hung.

And of course the ravens come.

And of course He’s amongst them –
my God who hung on the yew 
in raven form for nine nights
pierced by the same damn spear.

I always knew my turn would come.

And so He comes to sit beside me
and I go to visit Him and we are one –
the tree, the spear, the hung, the void,
the hollowness within and without.

And this moment is within us. 

This drawing and poem record a rite I undertook before the Winter Solstice in 2025 – nine days in meditation at the Abyss with my God. Looking back, on the one hand it had worth as a devotional offering, but on the other it wasn’t the healthiest of impulses. It opened a can of worms leading to my recent insights about how my monasticism and asceticism had partly been driven by the unhealthy restrictive and self-destructive impulses that also drove my eating disorder.

To Ebura

You have the power
to slow the beat of my heart. 

If I touched your needles
you might stop it.

That’s why they also call you 
Taxus baccata – toxic berry carrier.

Your taxines (taxine A and B, paclitaxel, 
isotaxine, taxicatine, taxols A and B)
jam channels of myocardial cells,
bring about cardiac arrest.

Cardiotoxic tree the Eburones drank your poison 
extracted ex arboribus taxeis – 
you stopped their hearts.

Beneath your boughts
I hear the echoes of their heartbeats
still beating slowly, so slowly like
the greater beat of the Heart of Annwn.

Like so many poisons
you are my cure.

*Ebura is the Proto-Celtic name for yew. The English ‘yew’ and Welsh ‘Ywen’ derive from the Proto-Germanic *iwo. The Eburones were a Gaulish-Germanic tribe in north-east Gaul.

Forest

Faery Lane, May 2013

 

 

 

 

 

 

 

I.

A forest
holds a very small possibility
in the sigla of trees
and in a ruddock’s song.

Raindrops lace the ivy,
in a cinema of shade
fairytales catch hands
with desperate grace.

II.

For in my nightmare
the leaning yew fell down.
The door to Annwn closed,
although the wolves still howl.

The people were dead,
the gods were gone
and the ghosts no longer mourned
their shadowed passing.

III.

Yet the forest
kept alive the possibility
of hope emerging
from its bowers

like a white stag bounding
from Annwn’s mounds
with red-eared hounds
and antlered huntsmen.

IV.

Now we read
the sigla from the trees
and listen out
for a ruddock’s song.

In the cinema of ivy
our myths still dance
a forest of possibility
in a raindrop’s glance.

Faery Lane, May 2013

The King of Faery

In woodland damp, a shady dark divine
On aged slope the creeping ivy climbs.
Caressing thorn and dressing ash with vine
A poison maid spreading her locks sublime
Drapes kingdom fair with wanton waxen shine.
The deep earth’s lawless vagabond of joy
Cords heart shaped leaf where eldritch magic lives,
Ascends, protects the glamorous abode
Of fair folk ancient as the darkness of the wood.

Rooted fast at the foot of hallowed hill
In somber silence stands a leaning yew
Ghosts and needles shadowing its boughs
Whispers hanging sorrowful and true,
Of pageant stately passing at full moon.
Yew tree hides the underworld’s feared gateway
Beneath the haunted watching of its roots.
The wise and dead or reckless seek entry
Imploring the illustrious King of Faery.

~

His spectral shine shimmers white as moonlight
His hair floats fair about his phantom limbs
His warrior attire is black as night.
The eyes of the hunter of souls are grim
As the howl of his hounds on Annwn’s winds.
His dread black steed is a beast of the marsh
Dripping like the sea, his whinnying swims
Like a wetland dobbie bridging the worlds
And hurtling his way across the oak covered swamp.

The King’s pale face is black with wrath
For an eldritch dream killed by disbelief.
Souls who crossed to Annwn to be reborn
Stagnate in the gloom of apathy’s reign.
Through a mist of twilight doomed rides the King.
He travels the path of the Ribble’s old course
From the heart of the hill the death knell rings.
Decked in somber garments the fair folk march
Calling souls to the underworld with funeral spells.