Review – Hidden: A Life All For God

This documentary records the daily lives of the Trappistine Sisters at Mount Saint Mary’s Abbey in Wrentham, MA. Although I am a Brythonic polytheist not a Christian witnessing their monastic lives and devotion touched me deeply.

The story begins with one of the sisters lighting the candles in the chapel at 3am prior to vigils at 3.20am which is followed by the Great Silence – a time for silent prayer. This resonated with me very much as an early riser who gets up at 4am to pray to my Gods and spends time meditating in the sacred hours before the rest of the world wakes up and the bustle of everyday life begins. Sadly I can only imagine sharing it with other polytheistic monastics.

The sisters are Benedictines and keep the seven canonical hours of prayer (1) with compline at 7.20pm. This is coupled with private prayer and study including lectio divina ‘Divine Reading’. In accordance with the motto of Saint Benedict ora et labora ‘pray and work’ this is balanced with physical labour. The nuns work in a ‘state of the art high tech candy factory’ and also on a farm where they look after animals including keeping sheep for wool. I related strongly to the sister who found spiritual fulfilment in her compost duties. The sisters see no difference between the two – “Life here is a continual prayer.”

Although the nuns come from differing places and backgrounds and admit getting on isn’t always easy they are united by one thing – their love of God. “Everything is centred on fostering a deep personal relationship with Jesus Christ.”

Several of the nuns share their moving vocation stories, speaking of how they were called by God and came to recognise Him as “the one before all others”.

“Why did you come?”

“It’s Him.” 

“What do you seek?”

“It’s Him.”

“Why do you stay?”

“I can’t live without Him.”

Their words echoed exactly how I feel about my patron God Gwyn ap Nudd.

The functioning of this monastic community is made possible by the silence. One of the sisters says their lives are “100 per cent community and 100 per cent silence not 50 / 50”. Their “silence”, in which they commune with God in everything they do throughout the day, “is part of the conversation.”

As somebody who struggles with idle chatter but enjoys quiet company I can imagine the only way I could live with others would be if life was mostly silent.

The documentary records one of the younger sisters making her solemn profession, her life long vows. This was very moving to watch and left me with a yearning to be able to make my lifelong vows with my monastic community.

I came away from this video feeling I identified with the sisters in all ways except for being a polytheist rather than a Christian and feeling I’m closer to monotheists than most other Pagans in centring my life on my patron God and in believing that God/the Gods are real and are worthy of worship. (2)

I’ve watched it a few times now and always return to it when I feel alone in my devotion (although this is less now since founding the Monastery of Annwn).

(1) Matins / vigils (nighttime), lauds (early morning), prime (first hour of daylight),  terce (third hour), sext (noon), nones (ninth hour), vespers (sunset), compline (end of the day).
(2) In Paganism the views on Deity range widely and include: 
*The Gods don’t exist (atheism).
*We imagined up the Gods or they are parts of our psyches (psychological).
*The Gods are archetypes (archetypal).
*The Gods are real but we shouldn’t bother them – “I’’m not a God-botherer.” 
*The Gods are real and we can work with Them and celebrate Their festivals but They don’t demand our worship (non-Polytheistic Witchcraft, Wicca and Druidry).
*The Gods are real and are worthy of worship (Polytheism). 
*The Gods are real and we should centre our lives around Them (Devotional Polytheism).
*The Gods are real and we should withdraw from the secular world as far as possible to centre our lives on Them (Polytheistic Monasticism).

The lump of my ‘workshyness’ and wanting to change the world

“I want to change the world.”

I state my desire to my deity in meditation at 7am aware as I do so of the rest of the world getting up, feeding the cats, walking the dog, jamming down breakfast, starting the car and joining the endless chug of exhaust fumes to offices and retail centres.

I’m not going to work today. My statement is laden with guilt. As I’m not working and have the luxury of sitting in meditation I feel driven to make my focus changing the world which forces so many other people into mind-numbing meaningless jobs:

sitting in call centres 9-5 Monday to Friday wired up to head phones trying to sell double glazing and insurance;

cleaning the crumbs and greasy handprints off the computers and desks and emptying the bins spilling sandwich and crisp wrappers of the people selling double glazing and insurance;

taking complaint after complaint about benefit fraud and dealing with the pettiness of complaints regarding people claiming to have had a heart attack or to be suffering from depression daring to go outside in the garden or take a walk.

I’m speaking from experience. I’ve done all these jobs: call centre, cleaner, benefit fraud hotline. I’ve also been a chamber maid, shelf-stacker, packer and administrative assistant. I’ve done what is necessary to support my study and later my writing and performing but never managed to stick such jobs because they conflict with what I really want to do.

It’s a vicious cycle and not one I can escape by earning money from my vocation. It’s extremely rare I get paid for my writing and performances or facilitating workshops. Occasionally I sell a book. My yearly income would barely keep me for a month.

If I lived in Nazi Germany I would no doubt be classified as ‘arbeitsscheu’ ‘workshy’ and incarcerated in a concentration camp. Horribly across the UK a similar phenomenon is recurring as people on disability benefits due to physical or mental illness are being reclassified as fit for work. In many instances this has led to suicide.

I’m lucky as I’m not forced to work full-time because my parents put me up. I’m not too ill to work at the moment but I have suffered from anxiety and depression (and still do on and off) and know soul-destroying jobs unfailingly grind me down to tears and hopelessness.

My desire to write goes first. Then my ability to commune with nature and hear the voices of the gods. Meaning and purpose swiftly departs and with that any reason to be alive. If I didn’t have the back-stop of my parents’ home and their support I don’t know what position I’d be in or if I’d be here at all.

Which is why I want to change the world. I want to live in a world where the life of every individual is intrinsically valued. Not this world where a person’s value is determined by their capacity to work in a meaningless job supporting an economy which benefits only the rich and is destroying the earth and human society. A world epitomised by the small-minded vindictiveness of someone who despises their job grassing up the person unable to work because of their depression for taking a walk.

Realistically I don’t possess many qualities suited to changing the world. I’m impractical, illogical and socially inept. I beat myself up continuously because I’m not cut out to be an activist or legislator. Attempting to take a stand on environmental issues at local council meetings I stumble on facts and figures and get the names of councillors wrong to smothered laughs. Unlike some people who buzz off social situations I find them draining and buckle quickly under pressure. I feel like a spare part at protests.(Although I still attend local meetings and protests and will continue to).

What I am good at is poetry and myth. Not the first places you’d look at a time when the greatest need is for manufacturers of pikes, rioters to wield them and thinkers who can traverse the lies and double-speak of parliament with the grace and dexterity of an otter.

Is there anything more useless to this world than a poet? I can think of nothing more useless and could not find a way out of my feelings of uselessness this morning when I dumped the statement of my desire to change the world like a lump of plasticine unformed and unceremoniously at the altar of my god.

Within this monstrous cacophany of thoughts you’re probably wondering whether he got a word in edgeways.

Gwyn ap Nudd’s a King of Annwn: a master of visions and glamoury renowned for his interruptions of hunting horns and a hundred hounds howling on otherworldly winds with a chill to stop one’s heart, his shining beauty and cauldron full of stars.

Today he’s silent. All I see is a depth of indigo and at its edges the melee of my thoughts rattling their pikes. Then further into the deep other pike rattlers throughout the ages who have stated the same desire albeit probably not to Annwn’s King.

Gwyn’s half-smile creases the indigo like a wave. Rattling through the ages comes the answer: there’s no easy solution.

I’m angry. That was not the answer I wanted to hear. I want to throw the ugly unformed plasticine lump of “I want to change the world” out of the window or into the deep.

Sensing my wish curious voices rise. Restless spirits reach forward to examine the plasticine with what may be hands or serpentine tails or wings. I get the impression they want to take it and mould it in their world.

Now it comes down to it I’m not sure I want to give my lump to them. I clutch it close to me. It’s my lump. My problem. My burden. What’s more I want to be seen carrying it and I want to be in control.

They prise it from my fingers. Hold it up to the starlight shining from the seas of Annwn. I see it for what it is. A desire in itself authentic but baked clumsily in the crucible of work and workshyness to the chant of uselessness and guilt. They dive with it back into the deep still indigo.

My guilt and uselessness dissolve and I realise they stem from taking on the values of a system set on devaluing all religion that it cannot harness for political control and all art that does not beg to the custodians of the establishment or market itself as mass entertainment. A system founded on the destruction of mytho-poetic worldviews.

I catch a glimmer of the Awen in what the system needs to keep destroyed. No easy solution but I see what I need to do.

I speak farewell to the lump of my ‘workshyness’ and wanting to change the world.

I assert the value of myth and poetry and the value of a poet ‘useless’ and ‘workshy’.

I pour a libation for Gwyn, the spirits of the deep, the pike-wielding ancestors and walk in trust with a pike in my hand to change the world.

***

*This piece was written yesterday and was provoked by two excellent articles on contemporary political issues: one by Brian Taylor ‘Austerity Watch, Cut to Death‘ and one by Mark Rosher ‘Living with Madness‘ and an awful article condemning ‘otherworldy polytheism’ by John Halstead ‘If It Doesn’t Help Me Save This World, I Don’t Want Your Polytheist Revolution‘.