Trampled like Cut Reeds to the Ground

‘Gwyn ap Nudd, helper of hosts,
Armies fall before the hooves of your horse
As swiftly as cut reeds to the ground.’
~ ‘The Conversation of Gwyn ap Nudd and Gwyddno Garanhir’

So far it’s been a grim month. Grey skies. Heavy rain. Storms. 

The scythe of the Reaper has been swinging, chopping, cutting. The cut reeds have been falling swiftly. The huge round hooves of His horse, of the horses of Annwn have been trampling them into the rain-soaked ground.

Sister Patience, chop, cut, gone. The Monastery of Annwn, chop, cut, gone. My dream of living the rest of my life as a nun of Annwn, chop, cut, gone

It’s happened so suddenly. Yesterday I spent a moment, like waking in the morning after a night I’d self-harmed, in shock, thinking what have I done? 

Yet this was not the work of my blade but the Reaper’s blade…

Gwyn was there to reassure me, His hand on my shoulder (slightly bony) letting me know that it was for the best, that dying reeds have got to fall. 

I could see the monastery was dying but Sister Patience felt alive to me.

“Sometimes you don’t know you’re dying until it’s too late.” 

I trust His wisdom in taking a part of me – a sacrifice to save the whole. 

What now? I stare down at crushed reeds in the muddy churned-up ground, attempting to scry a message from the mess of my life – the mash of criss-crossed stalks and the rain-filled half moons of the hoofprints spilling into pools.

There’s always been an obvious road that I’ve never managed to take. Write that much-needed book on Brythonic polytheism or Brythonic shamanism. Write some how-tos on how to meet the Brythonic Gods. It’s always been blocked. That dark hooded figure with His scythe in the way.

“That is not your work,” he slides a whetstone along the curved blade. “I want you to write the words that cut to the truth, that hurt, that have edge.”

I see I’ll always be an edge person. Not salesy enough to sell. Not humble or practial enough to crawl away from the blogosphere and get a proper job. Suburban in the sense of lower down rather than rows of identical houses with cut lawns (although I live in one). Far too English to be properly Brythonic.

I’ll never be able to say, “Look at my bright shiny life you can have this too!”

Yet, in giving voice to uncomfortable edges, to exploring the messier, lesser-spoken side of relationship with Gods and spirits I feel I have a place as a writer and guide.

A place of cut and trampled reeds, muddy waters, dark hooves, forever shadowed by the Reaper’s hooded form and His skeletal touch.

Photograph from when I was cutting reeds during a fen cut (albeit with a brushcutter rather than a scythe) when I worked for the Lancashire Wildlife Trust on the Wigan Flashes.

The Death of Sister Patience

The wind is blowing. The Reaper is busy with His scythe. After my insights about being more of a hermit than a nun a whisper on the wind, ‘Sister Patience must die.’ Three years ago I took temporary vows by this name as a nun of Annwn and, as the time comes to renew them approaches, I realise I will not be taking them again this year. Instead I must surrender this name, this identity, disrobing over the next few weeks, then giving it entirely back to Gwyn, from whom it came, on His feast day on September the 29th. I have learned many lessons and received many blessings from this name. Hopefully some of the virtues of Sister Patience will live on as I return to my birth name and continue to serve Gwyn as a hermit and shamanic practitioner.

The Reaping Month and Gwyn’s Return

Today is the first day of September. This name originates from the Latin septum ‘seven’ which derives from a time when it was the seventh month because the Roman calendar began with March.

In Wales this month is known as mis Medi. According to Andrew Breeze this name is related to medaf ‘I reap’ and to met ‘cut, harvest’. This seems to be a fitting etymology for the month when the last of the crops are cut down and harvested and the last of the meadows are mown or reaped.

Breeze claims that the name of my local Iron Age tribe, the Setantii, who inhabited the plains of present-day Cheshire and Lancashire between the Mersey and the Wyre may be corrupted from met.

Breeze suggests they were less reapers of crops than of men. To this our archaeology recording the burials of severed heads and the head-hunting depicted in poetry from the Old North bears testimony.

My patron god, Gwyn ap Nudd, a Brythonic death-god is a reaper of souls. Some of his worshippers, such as Kristoffer Hughes, see him as death himself, as Britain’s original grim reaper.

He is depicted as a reaper of ‘armies’ and ‘cut reeds’ in ‘The Conversation of Gwyn ap Nudd and Gwyddno Garanhir’:

Gwyn ap Nudd, helper of hosts,
Armies fall before the hooves of your horse
As swiftly as cut reeds to the ground.

Interestingly, as the Setantii inhabited my local landscape when it was mainly marshland and mossland and there is scarce evidence for agriculture, it seems likely they would have cut and used reeds (although reed cutting usually takes place from December to April rather than in September).

I first met Gwyn on August the 31st 2012 close to sunset. As, for the Celts, days begin at sundown not sunrise, this would be very close to the beginning of September. Since he came into my life I have been involved with the reaping of local wildflower meadows and how this shares a kinship with Gwyn harvesting souls and cutting down his rival, Gwythyr ap Graidol, a god of summer and seed.

In Cornwall September is known as Gwyngala ‘White Fields’ suggesting associations with Gwyn.

Return of the Reaper

I hear you
galloping back
your horse’s hooves
are like scythes
glinting in

the September breeze.

I will pick up
the blade again
the long-handled rake
bend my back
with you

reap these armies.

Heads of grass
and meadow flowers
fall limbs folding.
Scattered shields.
Bright helms.

A woman weeps.

Your beloved
mourns your rival.
His headless corpse
on the stubble
dead again.

Spirits are freed

to join your host
mingling in night air
in fields of white mist
as we stop and drink
toast the harvests

until Doomsday.