The Return of the Son

For three days
she journeyed there
and for three days
journeyed back

to return a lost son
to return a lost brother
and I alone stand witness
at the standing stone

that might have been
placed here for this day
as his golden rays shine
over the marshland.

How did she win him
back from Winter’s King?
That is for her alone to know
and the birds who sing.

This poem is a follow up of my poem ‘I light a candle for Epona‘ based on the journey of the Great Mare to the Otherworld to win back her lost son. I linked this to my brother’s period of hospitalisation. I’m glad to say he is back now and on the road to recovery so many thanks to the mare goddess and to those who sent good wishes and lit candles.

The photographs are of the sun beginning to set over the winter solstice stone at the stone circle at Brockholes Nature Reserve and over the visitor village and Meadow Lake.

I light a candle

for Epona

to light the way
through the darkness.

I walk through the darkness too

with all the mothers
who have lost their sons

with all the sisters
who have lost their brothers.

We flit like bats against the walls.

We are searching
for our oldest animals

to lead us through the darkness

to the prison of the child
now a young man.

On the solstice
when the sun stands still
by candlelight

we will bring him back.

Today, December the 18th, is the festival of Epona, the Great Mare. Over the past few years the story of the search of the Mare Goddess for her lost son has been revealed to me as a relief of Epona riding through the Otherworld with engravings of animals, Rhiannon’s loss of Pryderi, and Modron’s loss of Mabon have sealed into one.

It’s my personal belief the episode in Culhwch ac Olwen featuring the search of Arthur and his men for Mabon with the help of the Oldest Animals and his rescue from the House of Stone replaced an earlier version in which the Great Mare (Epona) / Great Queen (Rigantona) / Great Mother (Matrona) searched for her son and rescued him from Annwn, where he was taken by his father, Annwn’s King. A similar story is told in the modern film, Labyrinth, where Sarah rescues her brother from the Goblin King.

It has taken on a personal meaning for me this year because, at the beginning of the month, my brother was admitted to hospital for brain surgery. It went well and he came back home to stay with me and my parents to recover, but was readmitted due to complications. We are hoping he will be returning from the hospital, a liminal place like the House of Stone that was Mabon’s Annuvian prison, between sickness and health, life and death, some time after his reassessment on the winter solstice.

Apples

For Epona

The blood moon:
an apple in a goddess’ eye
drops and I think of the windfall
crisp autumn mornings when we released
the horses slipping from their halters
twisting away in leaps and bucks
with piquant glint-eyed excitement
to the trees where they’d drop their heads
whuffle up the crispy moons of green and red.

Some days before we turned them out
we whispered to them “apples”
and they knew exactly what we meant…

The blood moon has passed.
The horses are staying out late this year.
Yet the sun has gone down on my stable-yard:
baling freshly-cut hay, stacking barns
with hard-shouldered labour,
stuffing stretching nets
for hungry mouths.

As I cut the meadow and gather orchard fruits
I reminisce about the rural life that didn’t last.

When the horses are tied behind bar and bolt
tugging at hay with meadow-sweet muzzles
I will feed them apple-moons
from my open palm.

*This poem was written after watching September’s lunar eclipse from Greencroft Valley, where we planted apple trees two years ago, and is based on my experience of working with horses. I read it for Epona at a ritual in Glasgow led by Potia at the beginning of October.