Mist and Darkness and the Road to Joy – The Completion of Gatherer of Souls

P1240462 - Copy - Copy - Copy

Over the past three years I have been working on a book for Gwyn ap Nudd, my patron god, to whom I devoted myself five years ago in January at the White Spring in Glastonbury.

At first I wasn’t sure what it was going to be about. It began simply as ‘Gwyn’s Book’. Because I am based in Lancashire and so many other writers have explored his connections with Glastonbury and Wales I decided to focus on his stories originating from the Old North, which are found in The Black Book of Carmarthen and Culhwch and Olwen.

After some time he made it clear that he did not want me to write an academic book (I therefore published my research on my website HERE) or  simply repeat the old tales penned by Christian scribes. Instead he wanted me to peel back the golden patina, expose the atrocities committed against him and the people of Annwn by Arthur, and journey back to the roots of his mythos in pre-Christian times when he was venerated as a god of the dead and gatherer of souls.

I met with other Inspired Ones who served him and whose souls he gathered such as the ancient ancestors of Orddu, ‘Very Black’, the Last Witch of Pennant Gofid; the northern British prophets Myrddin and his sister Gwenddydd; witches who flew with him between sky and air; wild women, madmen, poets, broken dreamers whose dreams have never been recorded.

I was prompted to explore how the closing of the doors of Annwn led to the sense of disconnection and soul loss that forms the void at the heart of the Anthropocene and to see the wonder in Gwyn’s reappearance on the brink of time as the Anglo-American Empire, which has its roots in Arthur uniting Britain under ‘One King, One God, One Law’, begins to fall.

My devotional journey has had its ups and downs. Sometimes it has felt like an endless ‘wow’ as I’ve discovered faces of Gwyn as yet unrecorded and hidden facets of his nature. At others, when I’ve been stuck in the Arthurian stories, unable to see beneath or get a break through, or I’ve written Gwyn’s voice wrong, I’ve felt frustrated, awkward, unworthy, and utterly inept. Yet I never once thought about giving up as I knew it was something I had to do.

Because there are no groups in the North West of England who venerate the Brythonic gods and goddesses or work experientially with our native myths my journey has been a lonely one. At low points I have contemplated joining the Anglesey Druid Order and even becoming a nun (when I hit thirty-five I realised it was my last chance!) although within I have known that my path in life is to walk with Gwyn even when all he can offer is “mist, darkness, and uncertainty”.

I’ve seen writing this book through to the end because serving him as an awenydd, although sometimes tough – Gwyn is the god who contains the fury of the spirits of Annwn and he is that fury just as he is the god who gathers the dead with love and compassion – is a source of deep and profound joy. Walking with him, whether through the starlit skies, or industrial smog, or blood-strewn battlefields, or the healing woodlands of Celyddon has always felt utterly right.

Gatherer of Souls is a book of new visions of the forgotten mythos of Gwyn ap Nudd  recorded in poems and stories to be published on Gwyn’s Feast, September the 29th, this year.

Over the past week I have read it out loud to Gwyn and it feels fitting that he has approved it as we approach the eclipse of the super blue wolf moon.

Missing God

For Gwyn

I knew you were there from the day I was born
because I needed you.

I could not find your name in The Bible
or scrawled on church walls,

there was something about the Devil,
but no…

The feeling in my navel kept tugging me
through the portals in the books I read about sundered worlds.

They opened something and I fell into you
but I didn’t know what you were,

(that a god could be the underworld).

I searched the absences
and filled my hands with empty air

and filled my ears with words without sound.
I danced and raised my hands to the sky

but only found you when I fell to the ground.
I drank my way back to you living

in the epoché where the rules of thisworld
fall away like empty shells

and all the hidden people are revealed,
the times piled on top of one another like broken cars.

You showed me silver spaceships,
three shining gateways,

pathways to the stars that always led back down.
Your world – you – were so beautiful you frightened me.

I returned to my shell
but could not deny what you are or what I am.

Eventually you showed me your face and told me your name.

P1220706 - Copy

She Walks Between Worlds and Lovers (Calan Gaeaf)

It is summer in the otherworld when she is there
winter in the otherworld without her.
In Gwyn’s arms she is Lady Death:
petals fading wilting perishing discoloured
returning to the earth with work of insects,
seeds descending into soft and loamy soil,
sinking down with the work of worms.
Into his fateful embrace he takes her
down beneath bones of the dead,
fallen trunks and golden pollen.
In ancientmost forests Creiddylad
is Annwn’s Queen in sacred marriage.
Their passion in the unseen summer
stirs the dreams of sleeping corm,
bulb, knotty seed: movement
of potential, hidden, dormant
until the explosion to life. Each
underground power puts out shoot, stem, leaf,
reaching upward through snow for another sun.
She is their secret growth until the moment of flowering
when she sees her time in the otherworld is over
and walks between worlds and lovers.

Leaves in Greencroft Valley

Breaking the Silence

Two months ago I decided to take a break from blogging. I’d returned from Wales after climbing mist-ensorcelled hound-haunted Cadair Idris. Standing on the shoulder of a giant dizzied by his mad dreams. Staring down into Llyn Cau and Llyn y Gadair. Finding refuge in the hut of the mountain guide.

In Wales the gods are huge. Their names and stories echo from deep valleys and massive mountains and are carried in streams and rivers to where the immensity of the sky meets the immaculate sea on the western coast. From Pen y Gadair the mists of Gwyn ap Nudd never leave.

On Borth beach I read Heron’s new translation of ‘The Dialogue of Gwyn ap Nudd and Gwyddno Garanhir’. The name Borth derives from Porth Wyddno and is the location of Cantre’r Gwaelod (The Bottom Hundred); Gwyddno’s drowned kingdom. It was my intuition Gwyddno died there and the poem records a conversation between the worlds where Gwyn offers Gwyddno protection and guides him to Annwn (the Brythonic otherworld).

Reading the poem was immensely powerful. I experienced vividly the presence of these two great mythic figures speaking against the backdrop of the pebbled beach and roaring sea. Afterward at sunset I saw the otherland of which Gwyn speaks ‘where the tide ebbs fiercely on the shore’ appear on the horizon.

Borth VI returned to Penwortham mind-blown with much to absorb in thought and dream only to experience another immensity. This time a crushing one. Walking the section of the old pilgrim’s path that leads across the A59 from the site of St Mary’s Well to the War Memorial I got trapped in the middle of the road: unable to cross because of the heavy rush of traffic at school pick-up time.

A59 between site of St Mary's Well and Penwortham War MemorialI knew this was the result of the widening of Penwortham By-Pass. A rush which will only increase when a new stretch of by-pass is built leading over the river Ribble to Junction 2 of the M55 (which exists only in name having been planned over 40 years ago). That this was linked to the expansion of BAE, the University of Central Lancashire, to the building of new housing developments and employment sites throughout Preston and South Ribble.

I was struck by the overwhelming gnosis it was beyond me to stop the growth of this monster. I could not stop the City Deal. I’d known for a while the City Deal was something not even the most seasoned campaigners would dare take on as a whole. That each of us must find our own way of protecting what we value within the realms of possibility whether it’s by campaigning against individual developments, fracking (which will not only ruin the landscape and poison our sacred watercourses but fuel the monster), austerity, defending and caring for an area of green space or growing and nurturing a community group.

Acknowledging this insight has taken a lot of readjustment during which I realised attempting not even to save the world but just South Ribble and Preston, Penwortham even, was beyond my capability and making me ill. Not only that, Peneverdant ‘the green hill on the water’ with its aquifer shattered in 1884, its holy wells dry, its banks subsiding with falling trees and gravestones under increasing duress from the By-Pass wanted to close down. Hence the closure of ‘From Peneverdant.’

What did I have left? The Friends group I run in Greencroft Valley with its wildflowers and apple trees. The monthly poetry night I play a lead role in organising at Korova Arts Cafe & Bar which provides a safe and welcoming space for newcomers and established poets to perform. The Oak and Feather Grove.

My relationship with the land and the gods which my recent travels north and to Wales have taught me need not be limited to Penwortham. The inspiration and awe I find in my path as an awenydd devoted to Gwyn ap Nudd. The depth and magic of his known and unknown stories. A growing awareness of other Brythonic gods and goddesses and their myths.

Whilst I’ve had support and companionship from friends and family and other poets and pagans, until the past couple of months my path as an awenydd and Brythonic polytheist has been a lonely one. However, in October I went to Glasgow to a ritual to Epona-Rigantona led by Potia and last week returned to Borth and finally met Heron, whose writing has guided and inspired me for several years.

Together on Borth beach Heron and I read my story ‘The Crossing of Gwyddno Garanhir’ which I wrote after my previous visit to Borth based on his translation of Gwyn and Gwyddno’s dialogue. It was moving and beautiful reading and listening to the words, born from the place, from an ancient poem passed on from poet to poet, feeling it live on the sea breeze and the rolling tides, honouring Gwyn’s role as a psychopomp, Gwyddno’s passing and the absent cranes (‘garan’ from Garanhir means crane in Welsh) who I gave the role of soul-birds. Afterward we walked across Cors Fochno (Borth Bog), where cranes may have nested, up Cwm Clettwr and to Taliesin’s grave.

I returned nourished with my feeling of the increasing import of the Brythonic myths juxtaposed with my frustration so few people have an interest in them. Of having much to share but no-one to share with. Which led once again to despair until I had a dream which somehow I knew took place ten years in the future.

I was leading a guided tour of one or two disinterested people to ‘Cockersand Fields’ (which I interpreted to be the fields near Cockersand Abbey where a statue to Mars-Nodens was found) and was feeling ready to give up on this task and life altogether. I hadn’t put my heart into it for several years. Then I saw a group of young backpackers approaching from boats on a sunset beach with smiles and eyes filled with hope. They’d come searching for stories about Gwyn, which I’d failed to write: a failure I suddenly regretted and a friend pushed me to rectify.

The dream seemed to be telling me not to lose hope in a vocation that nurtures my soul, brings me joy and could likewise bring meaning and purpose to others because my writing doesn’t provoke immediate responses or recognition. To think of the long term rather than satisfaction in the now.

Thus for the first time since the closure of ‘From Peneverdant’ I break my silence. Whilst I can’t promise my words will save the world or even Penwortham, I hope for others led down strange paths by little-known gods they may provide signposts in the mist that lead to the strength and inspiration to live with joy and depth in this troubled world.

Borth III