Being Sister Patience

I.
It started as a joke.

I can’t remember exactly when. It might have been around this last time last year. I was being characteristically irascible, rash, impatient, none of the qualities that you’d associate with being a nun.

“Sister Patience,” I heard the mocking voice of my patron god, Gwyn.

It irked me, but it also awoke and called to something deep within.

Rising to his challenge, “I will be Sister Patience,” I told him.

And that was how Sister Patience came to be.

II.
She came into my life as an alter ego at first, as I struggled through my traineeship with the Lancashire Wildlife Trust on the Manchester Mosslands, helping me shape and find respite in the sanctuary of Creiddylad’s Garden.

I wrote this poem about her last summer:

The Sanctuary of Sister Patience

Weeks of weeding
are fundamental to the path,

to the wedding of him and her and him –
Gwyn and Creiddylad and Gwythyr.

When Summer’s King vaults over the wall
all the flowers turn their heads towards him, as if to a beam of light.

All the plants need the light and dark reaction to photosynthesise and this is written on her habit in an obscure symbol on one of her voluminous cuffs.

He who stole the light of Bel and Belisama and gave it to mankind…

When he arrives in her garden it is yestereve, yesteryear,
and all the flowers are gloaming and he longs
to know what lies beneath her cowl
for her eyes are two moons
that will shine

upon a future world that will never stop flowering with its own weathernarium…

He is all heat and fire and flame
and she is patience…

in Annwn, in the soil, in the mycorrhizae,
in the roots, in the shoots, in the leaves, in the flowers, turning
towards the light and these are the mysteries –

the poetry of nature not
of the bardic seat.

Like the ranunculi
are the wanderings of
the wild nuns knowing no order –

their names a mixing of Latin, Greek, 
Norse, Anglo-Saxon, Welsh, common and binomial.

This I was taught by the comfrey I bought
when I was first learning to ‘do magic’,
which worked its magic here,

filling my garden with purple flowers,

smelling soothing as the healing of bones,
one of the favourites of Old Mother Universe.

She loves the first one or two tiny cotyledons
of every plant reaching for the light not knowing their origins.

She carries the seeds of all the worlds in the brown paper envelopes
in her pockets rustling when she walks, so carefully labelled
in the language of Old Mother Universe only she knows – 
the names, the dates, the places, so distant…

With them she will build her sanctuary
beyond the trowelling
of my pulse.

III.

Since then, slowly, imperceptibly, the miles between us have closed.

I’ve been patient. I’ve completed my traineeship. I’ve moved on into a new job as a graduate ecologist in which I’ve been faced with a whole new set of challenges. Not only learning to carry out new surveys but a whole new skillset on the admin side – providing quotes, carrying out desktop studies, writing reports, learning to see a job through from beginning to end.

It’s been a steep learning curve and not without its ups and downs. As an autistic person who likes routine and staying close to home I have struggled with travelling long distances to new places and, in particular, with night work.

One of the surveys is monitoring great created newt and wider amphibian populations as part of mitigation schemes on developments. This involves arriving before sunset to set bottle traps, waiting until after sunset to survey for newts by torchlight (as they’re active after dark), then returning early in the morning to empty the bottle traps. This work can only be done in the company of an experienced licence holder who is qualified to handle the newts.

It’s fascinating work and it is a privilege to see these beautiful creatures up close. It’s also a shake-up to my routine, most days get up at 4.30am to do my devotions, meditate, study, and go to the gym or run before cycling to work for 9am, finishing at 5pm, eating, winding down, and being asleep by 8.30pm.

I’ve been lucky to be part of a team who are not only incredibly knowledgeable and experienced, but also supportive and mental health aware. I’ve been able to be open with them about my autism and the anxiety that stems from it from the start. For now, my manager has allowed me to start no earlier than 8am, so that I have time for spirituality and exercise, which are both essential for my mental health, and to do only one night a week.

They have been patient with me and, although I’ve felt like I’ve been slow, looking back, over just a month and a half I have learnt a huge suite of new skills, from assessing habitats and writing species lists on Preliminary Ecological Assessments, wading up rivers looking for otter spraints and prints, investigating buildings for signs of bats, to mastering the routine admin.

When I’ve been tired and shaken and overwhelmed I have walked with Sister Patience and together we have shaped her sanctuary in Creiddylad’s Garden.

IV.
I have been patient.

The garden is coming into bloom.

I have found a job where I belong and feel fulfilled.

On work days I am an ecologist and, in my own time, I am Sister Patience.

I’m hoping the two sister strands of my life will one day intertwine to become one and that this job will provide the financial grounds to shape my sanctuary and, perhaps, one day, build the Monastery of Annwn*.

*Whether this is meant to be a physical or spiritual place I don’t yet know…

In the Monastery of Annwn

there will be no rulers and there will be no rule.

All will uphold the virtues of their choosing.

Neither light nor dark will be banished
for they form the night sky and the stars –
the womb of Old Mother Universe.

Eating, drinking, fasting, will all be allowed
for all states of the cauldron must be embraced –
empty and full and there will be no divisions between
the ones who drink and the ones who stir as
this was the root of the original disaster.

There will be no good and there will be no bad.

We will exist in a world before sin existed.

The before that 365 plants come from and art
and who we bring to life with our songs.

There will be room for men and women and all between.

It will be accepted that we all are monsters.

The monstrous will be raised on high with the dragons,
spiralling, spiralling down, descending into
darkness, sleepily drunk on mead.

We will be visible and invisible.

No-one will see that we wear our habits
like invisible cloaks as we got about our daily lives.

No-one will see the Monastery of Annwn because
it lies beyond doors and walls and no-one
will read the forbidden books
in our personal libraries

because they lie unwritten
on the dark shelves of our souls.

No-one will be able to read our motivations.

I ask is this monastery meant to be built?

If I build a monastery will they come?

Or will it always be a rule of one?

The Re-Emergence of Saint Benedict

All around me in my local landscape, in my parents’ garden, a persistent three-leafed plant. Wood avens (Geum urbanum), otherwise known as colewort, Herb Bennet, and St Benedict’s Herb. My mum wants me to get rid of this common ‘weed’ but, like with the cleavers and the nettles, I give it a small patch as it provides nectar for the bees and is the food plant of the grizzled skipper caterpillar.

I do not know how wood avens came to be associated with Saint Benedict. Only that it was considered to drive off evil spirits and was used to treat the poisonous bites of snakes and rabid dogs. It has been suggested its three leaves and five flowers are reminiscent of the trinity and the wounds of Christ. Whatever the case, it seems like a good plant to have around in a time of pandemic. Its leaves make a tasty addition to salads and it’s possible I’d try using its roots to flavour soup.

Interestingly, with the emergence of Saint Benedict’s Herb into my life, my awareness of the influence of the Order of Saint Benedict in my locality and what feels like either past life or ancestral memory has been growing stronger.

I’ve long been fascinated by the Benedictine Priory which was located next to St Mary’s Church on Castle Hill in my home town of Penwortham. It was founded in the 1140s as an obedience of Evesham Abbey, dissolved in 1539, rebuilt as a mansion, then demolished in the 1940s to make way for housing.

On my daily walks I’ve been repeatedly drawn to St Mary’s Church and the Benedictine Monastery in Bamber Bridge. The latter was founded by the Order at Ampleforth Abbey in 1780 and closed in 2016.

I’ve felt the Benedictines, with their motto of ora et labora ‘pray and work’, and their slow prayerful way of life organised around eight offices of prayer a day: Matins (midnight), Lauds (dawn), Prime (early morning), Terce (mid-morning), Sext (midday), None (mid-afternoon), Vespers (evening), Compline (bedtime), has something important to say to a world in lockdown due to coronavirus.

This feeling was confirmed when I learnt that the Benedictine nuns of the Abbey of Notre-Dame de Fidélité de Jouques in France had released six days of their Gregorian chants of the offices in Latin for free via Neumz for Holy Week to help people in isolation. Their singing and the sound of the bells and organ is beautiful and calming and the perfect antidote to the stresses of this turbulent time.

The re-emergence of Saint Benedict has brought back to the forefront my own monastic leanings. A couple of years back I really wanted to be a nun but could not reconcile the demands of living by a rule with my own unruliness or the renunciation of worldly pursuits with sharing awen as an awenydd. I also felt uneasy adopting a lifestyle originating from the Christian religion, which played a major role in extinguishing British pre-Christian beliefs and demonising my god, Gwyn, and his spirits.

Yet my craving for a life of prayer and work has not gone away but has grown stronger. Since the beginning of the year, when I stopped drinking alcohol and thus having drunken evenings and lie-ins and going to the pub, my life has been structured around prayer/meditation/journeywork, writing and study, physical work in the house and outdoors, and exercise including a martial art.

Since the lockdown the biggest changes have been the cancellation of my volunteer work parties with the Lancashire Wildlife Trust, my Taekwondo classes, my monthly drumming circle with the Way of the Buzzard, and the Damson Poets event, and not being able to see friends. I’ve dealt with this by replacing my practical conservation work with gardening, practicing my Taekwondo moves and patterns alone in the garden, participating in the Way of the Buzzard online drumming circles, and keeping in touch with friends and the other members of Damson Poets by email and text message.

Slowly I’ve been developing a semi-monastic routine based on my natural rhythms and my duties to Gwyn and the gods and spirits of Peneverdant rather than the rule of a Christian saint. It is helping me stay focused through these days of isolation and to build a deeper relationship with my land and my gods.

5.30am – Dawn prayer and breakfast
6.00am – Morning prayers and practice
7.00am – Writing, study, blog
10.00am – Housework/shopping/cooking/gardening
11.30am – Dinner
12 noon – Noon prayer and study
1.00pm – Housework/gardening
2.00pm – Exercise (walk, run, or cycle, Taekwondo)
4.30pm Afternoon prayer and bath
5.00pm – Tea
5.30pm – Emails and news
6.00pm – Housework and water plants
6.30pm – Evening prayer and meditation in garden
7.00pm – Study
9.30pm – Night and bedtime prayers
10.00pm – Bed